War, Christmas, and Peace


What do Christmas and war have to do with one another?

We don’t live in a peaceful world do we? Every day we see evidence of hostility, hate, war, and animosity on the news and in our own lives. There is no part of our lives untouched by hostility. Our world is not and never has been truly at peace. War is stifled in one place only to reappear in another. We experience strife, enmity, and hostility in our own lives in a very personal way too. I’m sure you can think of a handful people right off the top of your head with whom you would say you are not at peace – maybe a coworker or a boss, a sibling or a parent, a friend or even a spouse. Our world is at war.

The Bible tells us that we are at war with one another – that mankind is constantly engaged in hostility and hate driven battle with one another. But the Bible also teaches that there is a greater battle going on – mankind’s war with God.

But what does this have to do with Christmas?

Christmas is all about Jesus, the Son of God, entering into our world as one of us, a human, to be Immanuel (God with us), to live the perfect live, die the perfect death, and be resurrected so that we can share in his new life. Christmas reminds just how far God, who is incredibly loving and unfathomably merciful, went in order to be with us, to make us right with him, to bring us peace.

Isaiah 9:6 calls Jesus the “prince of peace” and when the angels appeared to the shepherds on the first Christmas 2,000 years ago, they said, “Glory to God in highest heaven, and peace on earth to those with whom God is pleased.” Jesus came into our world in order to establish peace where there was only war and hostility. He came to befriend his enemies, to bring his enemies into his own kingdom and family. He came to establish peace between all people.

Based on the truths of Ephesians 2, here are some basic biblical truths about Jesus our peace to dwell on as we approach Christmas:

1. Without Jesus, we remain dead in our sin as enemies of God.

Our natural state as human beings is one of conformity with the world and the devil and opposition to God. Every single person spends their whole life and strength devoted to following themselves, their desires, and their passions – which go directly in the opposite direction of where God wants people to go. By ourselves, we remain enemies of God – not just neutrally indifferent, but directly opposed to him. Because of this, the end result of our lives spent warring with God is ultimately destruction and death.

2. Because of Jesus, we can now have peace with God.

Life without Christ is still one of conformity with evil. But because Jesus came to the world as a baby and eventually died on the cross in our place, bearing the judgment that all enemies of God must bear, we can have peace with God. All the judgment that God’s enemies are supposed to face was faced by Jesus on the cross on our behalf. What incredible mercy, love, and grace – that God himself would die so that we could have peace with him.

3. Because of Jesus, we can now live the way God wants us to.

In our natural state of enmity with God, we could never live as we were supposed to. We only had eyes for ourselves and so we lived in conformity with evil. But now, because Jesus brought us peace with God, we can now live the lives of holiness and Godliness that he always wanted us to live. Because God made us right with him, we can now live good and pleasing lives to him, no longer living for ourselves, but for him.

4. Because of Jesus, we can now have peace with one another.

Jesus didn’t only bring us peace with God, but peace with one another. When people are made right with God, they become united in their life in Christ as one. People who used to hate each other or be at odds with one another can now be united together with Jesus. He modeled on the cross how to achieve peace with an enemy – by laying down oneself for the sake of peace with another. Where there is enmity in your life, with a co-worker, friend, sibling, parent, spouse, or anyone else – peace with them can only be achieved if one or both parties are willing to live the way God wants us to, by laying down our pride, anger, and unforgiveness for the sake of bringing peace and relational harmony. Because of what Jesus did for us and modeled for us, we can have peace with one another.

5. Jesus killed hostility so that we could have peace with him and one another.

This is a summary truth – both of this article and of the gospel message in the Bible. Jesus tore down all hate, animosity, anger, malice, unforgiveness, hostility, war, strife, division, etc. When he died on the cross and laid himself down so that we could have relational rightness with God, all of those evils died with him and stayed dead. But Jesus didn’t stay dead. He came back to life, leaving all the barriers to relational harmony in the grave. Now, because of Christmas and because of the shed blood of Christ, we can experience peace with God and peace with one another.


What a joy it is to remember at Christmas time just how awful our lives would be if Jesus never came – if he never entered our world – if he never died on the cross – if he never brought us peace.

But he has. Perfect peace. Spend this Christmas season captivated by the love of God displayed to us through Jesus Christ.


Christians Need to Stop Swearing


Too many Christians have potty mouths. WAY too many. The number of Christians I know who curse with regularity and apparent unashamedness astonishes me. I’ve been guilty of it in the past. You probably have too. Maybe you’re the kind of Christian that could hang out with sailors and keep up with the best of them. Maybe you’re the kind of Christian that fits right in with locker room talk or back of the bus conversation, if you consider such obscenity to be actual conversation.

Christians need to stop swearing. It is as simple as that.

Do we have tremendous freedom in Christ concerning language? Of course. Should we verbally condemn non Christians for using foul language? Probably not. But generally speaking, this issue doesn’t need a huge theological explanation and it doesn’t need any more explanation than the Bible itself gives. Scripture speaks a surprisingly great amount about the words that come out of our mouths (Click here for a fairly complete list).

Based on these Scriptures, here are 10 compelling and Biblical reasons for Christians to just plain stop swearing.

1. Our words are powerful. (James 3:8)

Our words wield great power. The famous saying, “The pen is mightier than the sword” is Biblically true. James compares our words to the bit in a horse’s mouth and the rudder of a ship – both seemingly small things that can change the entire direction of something larger. Our lives will be steered and directed by the way we use our words. Just like every gift or ability that God has entrusted to us, we ought to use our powerful words in a way that pleases God.

2. Freshwater springs don’t pour out saltwater. (James 3:11-13)

As Christians who have been washed clean by the blood of Christ, we have had the water of our hearts purified. Therefore, it shouldn’t be in our nature to spew nasty saltwater like we did prior to encountering Christ. Christians ought to pour out and exude pure, clean, and fresh words – not filthy, stagnant, useless saltwater. Our words ought to produce life in others, like freshwater, not dehydrate and sicken people like saltwater.

3. The religion of people who refuse to bridle their tongue is worthless (James 1:26)

True Christianity is one that lives out the commands and word of God. We have been commanded to be self-controlled and use our words wisely. We have been commanded to put away all filthy talk and actions from our lives now that we are in Christ. James boldly declares that Christians who refuse to bridle their tongues have deceived their own hearts, and their religion is worthless.

4. Our words should give grace and build up, not corrupt others. (Ephesians 4:29)

In his instructions for how to live a new life in Christ, Paul includes verse 29. Just two verses earlier he said, “Give no opportunity to the devil.” Christians are called to use their words differently than they did before they were Christians. If you use the same kind of language as non-believers do or as you did prior to being in Christ, you are giving opportunity to the devil, corrupting the hearts and minds of yourself and those around you, and withholding the blessing, grace, and upbuilding that comes from Godly speech.

5. We will give an account for every careless word we speak on judgment day (Matthew 12:36-37)

In the context of “a tree is known by its fruit”, Jesus uses language as a prime example of how our external behavior reveals the content of our hearts. He then warns us that on judgment day, each one of us will give an account for every careless word we speak. He also says, “For by your words you will be justified, and by your words you will be condemned.” Swearing and crude speech isn’t meaningless to God. It is blatant sin and you will give an account for every nasty word you have ever spoken on judgment day.

6. When we swear and curse with the same mouth we praise God and bless others with, we become hypocrites. (James 3:10)

Hypocrisy (putting on a show of religion and holiness without actually living like it) is one of the primary sins of Christian people and always has been. To sing in church and read God’s word on a Sunday only to go home or on social media and start dropping swear words without hesitation is the definition of hypocrisy. If this is you, every time you swear you are revealing just how little you value God and his desire that his people live holy lives and speak holy words.

7. God considers swearing and crude joking filthy, out of place, and foolish (Ephesians 5:4)

A little swear here and a crude joke there may not seem like a big deal, but Christians ought to consider it a big deal that God sees such things as filthy, out of place, and foolish. If we really love God and want to please him with our words, we will eradicate such speech from our lives.

8. Crude words reveal what is really in our hearts, despite the religious show we put on. (Luke 6:45)

Our words reveal our hearts. We can be hypocrites all we want and put on a religious show of holiness and morality on Sundays at church, but the language we use shows us the true content of our hearts, “For out of the abundance of the heart, his mouth speaks.” Our words are the overflow of the content of our hearts and minds. If our speech is dominated by filthiness, so are our hearts.

9. We are ambassadors of Christ and his kingdom. (2 Corinthians 5:20)

Christians represent God and his kingdom to the world. Paul says that Christians are the means by which God makes his appeal to the world. If we represent Christ, we better live in such a way that accurately represents his heart and mind. Filthy talk does the opposite. Filthy language spewed from the mouth of a Christian will tarnish God’s name among unbelievers. There ought to be nothing more important in the life, heart, and mind of a believer than to accurately represent God to the world through words.

10. God says very clearly not to. (List of verses)

In summary, it is one of God’s simplest and plainest commands. If we claim Christ as our King, then we must obey him, which includes learning to control our tongues. Though it is difficult, all things are possible with God. So stop cursing, for all the reasons above, but mostly because God said to.

How Do I Know Which Church To Join?


Most Christians will ask themselves this question at some point in their lives. You might be asking yourself this very question right now. Maybe you just committed your life to God. Maybe you got a new job or went to college and moved to a new town. Maybe the 45-minute drive you have been making just isn’t possible anymore. Whatever the reason, you are looking for a new church to be a part of and aren’t really sure where to start or what to look for.

Part of the reason you’re unsure might be because there isn’t exactly a “how to know which church to join” passage in the Bible that answers all the questions you have and gives you step by step instructions on how to find the place where God is calling you. The reality is that during New Testament times, “how do I know which church to join?” wasn’t a question anyone was asking. Even in the larger cities like Galatia where we know there were multiple house churches meeting in the same city, we don’t ever see Paul write about what made certain people go to one house church instead of another. Most of the time, Paul writes more broadly to “the church of God that is in Corinth” or to “the saints who are in Ephesus”. We know that many early churches met in the homes of wealthier members but we know very little about exactly how many local churches there actually were in each city. For early Christians, “choosing a church” was a foreign concept. There weren’t dozens of churches of all varieties on every corner. There was likely only one group of believers to which a new Christian could possibly belong – the group of believers that was closest to them. Realizing this certainly helps us appreciate the doctrinal and relational struggles that arose within the early church, doesn’t it? Imagine if there was only one church for you and your family to join whether or not they had great kids programs, decent music, solid preaching, or even completely biblical doctrine (many of the NT churches didn’t, as we learn from Paul’s writings).

The reality is that there are hundreds of thousands of churches in America – way more than there were in Paul’s day. Another reality is that long distances that took hours or even days to walk back then now only require a brief car ride. The Internet and social media have also allowed the modern person to be significantly more aware of just how many options for churches there really are to choose from. Along with many other factors, these three modern realities have altered the way that people find a community of believers to join. Even a hundred years ago, the lack of Internet and transportation meant that families only had a few churches from which to choose. But the culture has changed; the world has changed; technology has changed; and with that the process for finding a church has changed. So in 21st century America, how do we know which church to join?

First, lets answer the question, “What does the Bible have to say about this?” Because of the historical realities of the early church, “choosing” a church wasn’t something that happened. Since most early churches met in houses and many were under the threat of persecution, times and locations of church gatherings were probably not posted on a huge sign somewhere. Churches were local gatherings of believers who sought to follow the commands of Jesus and the writings of Paul in community together. It is most likely that when early believers found a group of believers near them, they committed to that group for the rest of their lives. They probably had contact with other nearby churches, but weekly church life was limited to the one group of believers within walking distance. As a result, the Bible speaks little about “how to know which church to join”, but a great deal about how groups of random people who have nothing but their faith in Christ in common are supposed to function collectively as one, united body.

What is clear from Scripture is that it is impossible to follow the commands of Jesus and the writings of Paul without committing to a local, specific group of Christians. Church hopping or shopping is fine for a while as long as its purpose is to find the best group of believers to commit to. God’s desire for each child of his is that the Christian life be lived out in loving, committed relationship with Him through a local church.

But this doesn’t mean that the Bible is useless in helping us decide which church to go to. In fact, it is incredibly helpful. Much of the New Testament is made up of letters written by Paul, Peter, and other apostles to local churches about the kind of people and churches they are to be. As a result, the Bible gives us a very clear picture of what a healthy, Godly church should look like. That doesn’t mean any church is perfect, because no church is or ever will be this side of heaven. But there are healthy churches and there are unhealthy churches. Asking “How do I know which church to join?” is really asking the question, “How do I know which churches are healthy?”

Here are 10 characteristics of healthy churches. As you search for a church, see how many of these criteria are met.

  1. Doctrinally sound – Healthy churches are doctrinally sound. This means that the church is defined by a Bible and gospel focus and is Christ centered in every aspect of the church – from its finances to its teaching. They are clear and open about what they believe and every ounce of it is rooted in Scripture and the person of Jesus Christ. It means they don’t waver from God’s truth, even under the pressure of today’s culture. The church is clear about what it believes and holds firm to the sound doctrine of the Bible.
  2. Visible love – Healthy churches display, visible love for God, each other, their community, and the lost. You can tell from the moment you walk in that the people genuinely care about you, your family, and each other. But even more important than that is their visible love for God made evident through their worship and their encounters with one another. This love motivates them to spend their lives in service to God and one another.
  3. Strong, healthy leadership – Healthy churches have strong, healthy leaders. They don’t need to have PHDs or even seminary degrees. Of course they should be adequately prepared and biblically qualified to lead a church. But what makes a person qualified to be a church leader is less about education and natural ability and more about character and humility. Strong, healthy leaders meet the Bible’s standards for leadership, love their families, love their churches, and humbly obey the Lord.
  4. Wise, generous stewardship – Healthy churches uses the resources that God has blessed them with wisely. Many churches, simply put, are poor stewards of what God has given. Churches ought to be open about their budget, their finances, and how they spent the “talents” that they have been given. Healthy churches are almost always generous churches that use their resources wisely for the kingdom of God.
  5. Strong against sin, strong for holiness – Healthy churches do not tolerate sin and even practice church discipline when necessary. God has commanded his people to be holy like he is holy. Healthy churches teach what Paul called “what accords with sound doctrine”. In other words, they teach that Godly living always accompanies true faith. They don’t let sin reign in the lives of their members who have been set free by Christ, who now reigns instead of sin. They lovingly rebuke sin and strongly exhort one another to Godly living.
  6. Authentic God-worshippers – Throughout the Bible, the two things that are condemned in the people of God over and over again are idolatry and hypocrisy. Idolatry is loving and worshipping something other than God or in addition to God. Hypocrisy is fake, two-faced religion. People who put on a religious mask but then live completely contrary lives. Healthy churches are filled with people who don’t worship the common idols that plague churches today. They are also filled with genuine people whose entire lives reflect the truth of God they claim to believe.
  7. Disciple makers – The primary command of the Lord to his church is to go, make disciples, baptize, and teach. Healthy churches never lose sight of their primary objective as the body of Christ. They are mission minded and regularly support mission work throughout the world. They are constantly looking for new areas in need of ministry and consider starting new churches or second sites in order to bring the gospel to more people. Throughout their church programs like small groups, kids & youth programs, and Sunday schools, they emphasize discipleship and spiritual growth. Healthy churches always make disciples.
  8. Prayer reliant – Jesus himself was reliant on prayer as he sought to accomplish his mission on earth. So too Paul taught that churches should pray without ceasing. Prayer is the lifeblood of the Christian faith and healthy churches don’t lose sight of this truth. They pray regularly during services, small groups, and everything else that they do. They pray as individuals and with other people, rightly understanding that without prayer and the Lord’s direction, all our effort is in vain.
  9. Vibrant worship – Healthy churches are characterized by their vibrant life and joy. Their focus on Christ and the gospel message constantly drives them into exuberant worship of God Almighty. Their worship services are marked by loud singing (not necessarily loud music), smiles, and genuine, passionate love for their King. You can tell almost instantly when you walk into a church how alive they really are and how passionate their worship of God really is – not just in church services, but all the time.
  10. Self aware and forward looking – Healthy churches are not clueless about what lies around the corner. Of course God likes to take our plans and transform them into what they were originally supposed to be, but healthy churches spend time praying about and reflecting on what exactly God has called them to do and how he has called them to do it. They know their church identity and have developed a clear, concise mission statement that describes their specific purpose as a church. Likewise, they are constantly looking forward to whatever might be next. They have some sort of clear plan in place for how to get from point A (where they are) to point B (where God wants them to end up) and make known to the church where exactly point B is. They take an honest look at themselves and constantly evaluate, in order to keep all distractions aside and remain focused on being a healthy church.

There are many more important factors described throughout the New Testament about what makes a healthy church, but these stand out as particularly important. Paul’s letters to the Corinthians are particularly helpful for further reading, as Paul was focused on helping an unhealthy church become a healthy one as he wrote. So as you continue to search for a church and ask yourself which one you are supposed to join, look for a healthy church that possesses these 10 characteristics.

What would you add to the list? How do you identify a healthy church from an unhealthy church? What has helped you know which church to join?

Royal Ambassadors


How often do you think of yourself as a representative of King Jesus? How much of your life is spent on the mission that he has given to you?

Throughout the Bible we see many powerful metaphors to help us understand what it means to be the church and what it means to be a follower of Jesus. Some of the most common are the body of Christ, the bride of Christ, the family of God, the temple of God, etc. But one of the best and most unsung is the embassy of Christ.

An embassy is:


  1. A body of persons entrusted with a mission to a foreign government, especially an ambassador and his or her staff.
  2. A body of diplomatic representatives

And an ambassador is:


  1. An authorized messenger or representative.
  2. A diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative

Where is this in the Bible? Though this example is not nearly as common as some of the others, it is nonetheless very present in Scripture. Throughout Exodus and Deuteronomy the Israelites are “sojourners” in a foreign land. In Hebrews, the author reminds believers that they, like Israel in the time of Moses, are strangers in this world and their true home is the city God is preparing. In Philippians and Ephesians, Paul refers to himself as a “citizen” of heaven and an ambassador for Christ. And perhaps most clearly, in 2 Corinthians 5, Paul reminds the church that they too are ambassadors and that God is “making his appeal” to the world through the church.

God has called Christians to be his ambassadors, his authorized representatives; and he has called churches to be embassies; groups of ambassadors that all have the same objective. Churches ought to be little localized outposts of the kingdom of God. Churches are supposed to look like, act like, and function in the same way that the kingdom of God does. Christians, as ambassadors, are likewise called to live the same kind of lives that we will when out citizenship in the future kingdom becomes complete.

So what exactly does that mean for us? Who and what do we represent? Where is our “homeland”? How long are we on this mission? How are we supposed to go about it?

1. We represent a King and a kingdom

As Christians, we no longer live for ourselves but for Christ and his kingdom. We should look different, act different, speak different, and live different than the culture in which we live. We should be representing Christ’s character, his love, his commands, and his purposes to the world around us. We have been sent to the foreign land of this world in order to represent our King and our kingdom’s interests. The problem is that most of us look just like everyone else. We spend our money the same way, we dress the same way, we talk the same way. But that isn’t the way it is supposed to be. Just like you can tell when someone isn’t a native to where you live, the world should be able to look at Christians and say, “That person clearly isn’t from here. Where are they from?” Would people say that of you?

2. We have the King’s mission and message

In Matthew 28 and Mark 16 Jesus commissioned his disciples and believers everywhere of all time for a specific task – to go, baptize, teach, and declare the message of reconciliation to the world. Our mission is to declare the gospel message to the foreign land around us so that they too might become citizens of the kingdom. God has entrusted to us, as stewards, the treasure of the gospel that we are to share with the world. We are to be a city on a hill, a light in the darkness, drawing people toward Christ.

3. We have the King’s authority

Jesus sent his disciples out with his own power and authority in Luke 9. He has given the church the keys to the kingdom (Matthew 16) and told us that the gates of hell will not prevail against us and that it is through us that the “manifold wisdom of God” becomes known (Ephesians 2). He has gifted us with his Spirit so that we might possess his power and authority. He has not sent us out on this mission empty handed, for he has given us his very own authority.

4. We have the King’s protection

We have been granted asylum as refugees. We fled from our former lives of slavery to sin and to the kingdom of God where we were granted access because of Jesus’ love and sacrifice on the cross. We have been given protection through our citizenship. Though we may be afflicted in every way, perplexed, persecuted, ad struck down, we will never be crushed, driven to despair, forsaken, destroyed, or totally overcome. As citizens of heaven, no matter what happens in this life, we have been given the promise that God is with us and our citizenship is secure.

5. We are on temporary assignment

We are resident representatives, but only for a while. This foreign land is not our home, for our true homeland is the city that God is preparing for us while we are away on the mission. We are always waiting and longing for the return of our King and our entry into the completed kingdom of God. Because this is true, we shouldn’t get too comfortable in this life because we won’t be here for long. If you were going on vacation, you would pack light. In the same way, we should “pack light” in this life and instead store up for ourselves treasure in heaven. This treasure is accumulated through obedience to Christ’s mission and message.

6. We are not to isolate from culture

While the people of Israel were in Babylonian captivity, they were not called to isolate from culture but to seek the good of their neighbors and captors. Though we are called to represent Christ’s kingdom and interests in this world, that does not mean that we are to totally isolate from culture. We cannot possibly be successful ambassadors for Christ if we are not involved in, familiar with, and connected to the culture around us. We should understand, contribute to, and strive to better the culture while we are here in this land. We have a different King, a different mission, a different drive in life – but in order to represent our King and his kingdom, we must be a visible part of our culture.

7. Citizenship is only possible because of Jesus

Lastly, and most importantly, we must always remind ourselves that our citizenship is only possible because of Jesus. He is our passport; he is the one that vouches for us and grants us citizenship. And he is the only way into the kingdom. There will be a day when many who want to enter the kingdom will come and Jesus will say to them, “Depart from me, I never knew you.” Jesus is the only entrance, the only path to citizenship. Knowing the King himself is the only way in.

What does it mean to you to be an ambassador for Christ? How often do you embrace your role as an ambassador? Do you think you and your church do a good job of representing Christ and his kingdom to the world?

How to Combat False Teaching


Jesus warned the church about false teachers. Paul warned the church about false teachers. Peter warned the church about false teachers. James warned the church about false teachers. Jude warned the church about false teachers. John warned the church about false teachers. I recently wrote about 10 warnings and characteristics of false teachers. But how should churches and Christians respond to false teachers?

1. Watch out for them (Romans 16:17, Matthew 7:15)

Expect them to come and be ready to respond when they do. We must be paying attention and “watching out” for false teachers. Christians and churches must keep their eyes open so that we are able to identify false teaching immediately. If we are going to combat false teaching in our churches, we must be aware of its presence among us and constantly keeping watch.

2. Avoid them (Romans 16:17)

After we identify false teachers, what do we do then? When they do come (and they will) we should give them no platform, no authority, no voice, and no way in. They should be avoided at all costs. The New Testament writers had no patience, tolerance, or kindness towards false teachers. We shouldn’t try to “nice” them to God – we should avoid them.

3. Test them (1 John 4:1)

See whether or not they are from God. If we are to refute false teaching, we must know true teaching well enough to identify it when we hear it. Test all teaching against Scripture in order to discern whether or not they are of the Lord.

4. Look for Godly fruit (Matthew 7:15-20)

If they are true believers and teachers, there will be fruit. False teachers give off a vibe and facade of fruitfulness, but once their lives and hearts are closely examined and exposed they are found to be fruitless. Examine the scriptures, know what Godly fruit is, and look for it in the lives of all teachers, especially those who might be false.

5. Focus on Christ, the gospel, and God’s word (Galatians 1:8, 1 Timothy 6:20-21, Acts 17:11)

If we are so familiar with and so knowledgeable about Christ, the gospel, and the Bible, false teaching will not be able to take root in our hearts. Through such focus, we will guard ourselves against false teaching. That way, even when we hear false teaching, we will be able to identify and refute it immediately.

6. Contend for the true faith, rebuke false teaching (Jude 1:3, Titus 1:9)

When false teaching does arise, we must combat it fiercely and contend for the true faith. Jesus, Paul, Peter, and John have stronger words against false teachers than we usually hear taught in churches today. We mustn’t be soft or gentle when it comes to fierce attacks on truth itself. We ought to fight for truth without fear or reserve.

7. Help prevent those close to the edge from “departing” from the truth (1 Timothy 4:1)

Teach and enforce sound doctrine. Correct small missteps when they occur. Disciple church members and people in your life into the truth. False teachers prey on the naive and weak in the faith. We have a responsibility to guide and direct new and young believers in truth and away from false teaching.

8. Focus on the truth, even when it is hard to hear (2 Timothy 4:3-4)

Paul warns Timothy that people will “accumulate for themselves teachers to suit their own passions”. Some people look for teachers who will only tell them what they want to hear – we must avoid this in order to combat false teaching. Christians must focus on the truth and welcome the truth even when its harder to hear than the lies of false teachers.


What else would you add? What must churches and Christians do in order combat false teaching? Have you ever faced false teaching in your church? If so, how did you respond?

10 Characteristics of False Teachers


When was the last time you thought about false teachers in the church? Have you had to combat false teaching recently? Is there false teaching in your church? Is it possible that you have been influenced by false teaching? These are important questions for every believer and every pastor to address. Much of the power of false teachers lies in the shadows of secrecy and disguise. If false teachers/false teaching is never openly discussed, warned against, or rebuked, we run the risk of slowly but surely allowing ourselves to be influenced (or overcome) by false teaching.

Jesus warned the church about false teachers. Paul warned the church about false teachers. Peter warned the church about false teachers. James warned the church about false teachers. Jude warned the church about false teachers. John warned the church about false teachers. Here are 10 timeless warnings and characteristics of false teachers:

1. They creep in unnoticed (Jude 1:4)

Not every false teacher is easy to spot. In fact, most are not. Most false teachers sneak in quietly without being noticed. They blend in, look like everyone else, and no one usually looks twice at them. Then, when opportunity strikes, they begin to influence a church negatively.

2. They operate in secret (2 Peter 2:1-3)

They enter into churches unnoticed and they slowly and quietly introduce false teaching and ideas contrary to Scripture. The false teachers we ought to worry about are not the loud, obvious ones; they are the quiet, sneaky ones that operate under our noses without detection.

3. They have many followers (2 Peter 2:1-3)

False teachers are not likely to be despised, hated, or ridiculed. Rather, they are usually likable, amiable, popular, and easy to follow. The Bible warns us that false teachers will often gain a loyal following of those led astray. If possible, they will even lead astray the elect of God (Mark 13:22)

4. They create division and obstacles (Romans 16:17)

False teachers are known for causing division and creating obstacles within churches. They cause arguments, quarrels, and disagreements over theology, practices, and anything else they can get people to argue about.

5. No matter what it seems like, they do not have God (2 John 1:7-11)

John makes it clear that no matter what they say and no matter what it seems like, false teachers do not genuinely have God. They are masters of disguise and manipulation and purposely masquerade as true believers, but their faith is not real.

6. Some began in sound doctrine (1 Timothy 4:1-5)

Some false teachers began in sound doctrine and true faith but then wandered away from the truth. This may be a pastor or a small group leader who was teaching sound doctrine when they began, but has since wandered into teaching falsities.

7. Their words seem intelligent (1 Timothy 6:20-21, Colossians 2:8)

False teachers are not only amiable and popular, they are also usually intelligent by worldly standards. They come across as wise and convincing in their false teaching, so that many mistake their worldly wisdom for spiritual wisdom.

8. They look like legitimate apostles of Christ (2 Corinthians 11:13-15, Matthew 7:15)

Most false teachers will look on the outside like authentic followers of Christ. Jesus himself says that they will look like sheep on the outside, but on the inside they are wolves seeking to destroy. Many false teachers creep in unnoticed, operate unnoticed, and remain unnoticed because they appear to be legitimate followers of Christ.

9. They target the spiritually naive (Romans 16:17-18)

False teachers are cunning and covert and will set their sights on churches and people that are spiritually naive and susceptible to false teaching. We must guard the impressionable among us (new believers, children, etc.) Like a wolf attacking the smallest and weakest deer, false teachers will attack the smallest and weakest believers.

10. They twist Scripture (1 Timothy 6:3-5, 2 Timothy 4:3-4)


False teachers make the Bible say what they want it to say. They are masters of twisting the words, warping the meaning, and convincing their audience that the Bible says something other than what it says. They are masters of convincing people that they are teaching biblical truth when in reality they are teaching falsities or half truths, which are often more dangerous than complete falsities.


Churches must be on guard against false teachers. If we do not keep our eyes open, focus on the truth of the Bible, and consciously rebuke false teaching when we encounter it – we run the risk of being led astray or perhaps even completely overcome by wolves and the schemes of evil.

What has been your experience with false teaching in the church? How have you had to combat it? What other identifiers would you add to the list? What should churches do to protect against false teaching?

7 Questions Christians Should Ask Themselves Before Posting About Politics On Social Media


Recent political events in our country have caused American Christians to become more politically vocal than ever before. The primary avenue for this vocalization has been through social media, as I’m sure you have noticed. Social media outlets like Facebook and Twitter have become our primary voices – our primary way of communicating with one another – for better and for worse. As I watch approximately 98% of my Facebook friends (A rough, unscientific estimation) post, rant, complain about the political goings on of our nation, some questions came to mind. Here are just a few questions I think Christians should ask themselves before posting about politics (especially controversial issues) on social media:

1. Will this bring about unity or disunity in the body of Christ?

Every single person is entitled to their political beliefs. But when we become Christians, we submit our own preferences and ideas to Christ and we become part of a group of believers called the church. Individualism has no place in Christianity – which is communal in nature and practice. Because this is true, we should consider whether or not our bold statements on social media about politics will unify or divide us from our brothers and sisters in the seats next to us on Sunday morning. You may have a very strong stance on something like immigration – but if a brother in Christ sitting next to you in church is an immigrant – your vocalization of political views may cause disunity. Before you post political things on social media – ask yourself whether or not it will harm your relationship with anyone in your church. Church unity and healthy church relationships should be more important to you than your political preferences.

2. Do I view politics & government as savior and king, or Jesus?

I wrote something on this not too far back called “Well, Here We Are”. Neither the Democratic nor the Republican party, candidate, or platform belong to God. They are human political constructs – not saviors. Though Christians have the freedom and the right to partake in the political discussions in our nation and should be vocal about many things, it is downright wrong and incredibly dangerous to view either party or any political leader as God’s chosen agent in this world. Jesus alone is Savior and King and the church alone is God’s chosen embassy of hope. Before you post your political manifesto on Facebook, examine your heart and determine whom you truly honor as savior and king.

3. Will this help or harm my Christian witness to the world?

You may be right about your political beliefs. In fact, I’m sure you are! But even if you are, there are more important things than being right. I can hear my wife snickering as she reads this – but it is true. Paul addresses this in 1 Corinthians 8 in a discussion about eating food sacrificed to idols. His point is this: that your relationship with other believers and your witness to unbelievers is more important than being right about something. Sometimes believers are called to tone things down, even if they are technically right about something, in order to maintain healthy relationship with other believers and a strong witness to the non-Christian world. Certainly we should not sacrifice truth for the sake of being “seeker friendly”, but, I hate break it to you, your political preferences most likely do not classify as truth. So ask yourself before you hit “Post” whether or not your post will help or harm your representation of Jesus and his church to the world.

4. Are my political beliefs really as Biblical as I think they are?

Maybe they are, maybe they aren’t. You may be totally convinced that they are. But guess what, odds are that there are other Christians who disagree with you and would also use the Bible as their reasoning. Because we don’t have a government built on Scripture, this will always be a reality. It is easy to climb up on our high horse and view ourselves and our political beliefs as more godly, more biblical, or more righteous than the people who disagree with us. If you haven’t, you should closely examine what God’s word really says (or doesn’t say) about something before mounting that horse.

5. Have I really listened to the other side?

I’m not talking about the kind of “listening” that means being quiet just long enough until there is an opening to tell the speaker that they’re wrong. I’m talking about really listening to the heart and beliefs of another person and giving them the utmost respect and kindness – even if they treat you like you are inferior, stupid, or ignorant. Sit quietly and patiently and listen to the thoughts, beliefs, and reasoning of someone who disagrees with you- whether Christian or non-Christian. You don’t have to agree, but you do have to be respectful and I would say that as a Christian, you are even required to pursue healthy relationship with that person regardless of political beliefs.

6. Do I care more about politics than Jesus and his mission?

Like I said a few months ago in a post called “The 2016 Presidential Election and Misplaced Passion”, Christians are certainly entitled to their beliefs and their political preferences just like anyone else. But should American politics be the thing we are most vocal and most passionate about? Definitely not. If our love and passion for politics is greater than our love for Jesus and our passion for his mission then we have a serious heart problem. Most of us are quick to share our political beliefs, but silent about who Jesus really is. We are eager to talk about government, but not about our church. Maybe you should delete the long political rant you are about to post on social media and post something about who God is or what the Bible says or invite someone to church instead.

7. Would Jesus be pleased with my engagement in the political discussion?

This sort of an overarching summary question, but it is worth asking all the same. “Would Jesus be pleased with my…” is a good question to ask about anything in our lives. Would Jesus be pleased with your heart? Your words? The way you treat those who disagree with you? The way you represent Him to the world? There is a healthy way and an unhealthy way for Christians to engage in political dialogue. The healthy way is one that God would be pleased with based on what he has spoken through the Bible. Examine your heart ask yourself if Jesus would be pleased with your engagement in the dialogue of American politics.


What do you think? How should Christians engage in the political discussion? What would you add to or remove from this list?